抖阴短视频

RIYADH: While the traditional dishes jreesh & qursan are one of the famous traditional dishes in Diriyah, their origins stretch back centuries.

With the approach of Founding Day, which commemorates the establishment of the first Saudi state, Arab News takes a look at these dishes that are far more than merely ethnic delicacies but rather a means of storytelling that has been passed down for generations.

While the founder of the state, Imam Mohammed bin Saud, led 抖阴短视频 through an educational and economic renaissance in the 18th century, the culinary culture of the period was fairly simple. 

Jreesh, for example, made from wheat crushed by millstones commonly found within households and often shared among neighbors, was once a dish eaten for breakfast, lunch or dinner.

The liquid base of the dish was made from water and laban, a sour type of milk, which was poured over onions before incorporating the crushed wheat, resulting in a porridge-like consistency. Some spices were added, such as cumin and chili peppers, as the ingredients were left to boil, then stirred using utensils made from palm fronds or wood. The meal was then drizzled with ghee. 

Other popular dishes included qursan, a bread-based dish made with vegetables such as pumpkin, corn and beans and cooked in gravy, as well as marqoq, made from dough, meat and vegetables.

Noura Al-Hamidi, a traditional food specialist, told Arab News: 鈥淭he Saudi diet mainly focused on what people鈥檚 farms produced. If they produced wheat, then they consumed wheat. If they produced dates, they ate dates. Meat was not abundant. The main focus of the meal would be whatever was most available in people鈥檚 environment.鈥�

Dates and wheat were the main sources of sustenance. Most dishes were made year-round, but some ghee-heavy meals, such as hunaini, were more common in the winter.

Some farmers had an open-door policy for neighbors, who would come in to pick out fresh produce, which was difficult to find elsewhere, and be on their way.

In early 18th-century Diriyah, women were the custodians of the kitchen.

鈥淲hen would a man cook? On big occasions, such as weddings or something like that. But women did most of the work. Even on some occasions, like weddings, for instance, they would all come together to prepare the food. One would prepare the dough, another would roll it, one would cook jreesh, and so on,鈥� Al-Hamidi said.

Celebrations were collaborative events, much like anything else in the area. From pregnancies to lending clothes, neighbors and families were the pillars of the community, and such was the case when preparing a feast. Girls as young as 9 years old would contribute to the kitchen.

鈥淭hey would cooperate to cook the best dishes, especially if each person was known for being great at cooking a specific dish. 鈥楽o and so makes the best jreesh鈥� her marqoq is amazing, a third鈥檚 qursan is divine.鈥� But, of course, it all came down to enjoying cooking, mastering recipes and ensuring cleanliness,鈥� Al-Hamidi said.

Cookware was simple, made from copper, and placed over firewood or oil lamps. Food was consumed by hand or using wooden utensils. Before restaurants, everything was prepared and enjoyed at home.

鈥淭oday, we don鈥檛 appreciate the difficulties of that time. It鈥檚 quite different now that we have trade and we are more open to the world. It was a different era back then. Look where we are now and how far we鈥檝e come,鈥� Al-Hamidi said.

The time period came with many fascinating innovations using simple techniques and found objects, like baskets made from palm fronds.

Meat was a delicacy and rarely consumed outside of special occasions, such as Eid celebrations. It was sectioned off into pieces and passed around to neighbors.

To keep meat preserved for longer periods of time, it would be sliced thinly 鈥渓ike ribbons鈥� and cured with large amounts of salt, according to Al-Hamidi.

It would then be placed in water for 24 hours and hung out to dry. The meat would then last up to months and would usually be incorporated into dishes like qursan or marqoq.

鈥淲ithout the past, there is no future,鈥� Al-Hamidi said. 鈥淭he most important thing is to preserve ancient traditions. That鈥檚 what matters the most. We are proud of such traditions, and they make us unique.

鈥淓ven within the Kingdom, each region is different. Every region has its own famous dishes. The more we preserve our identity and traditions, the better.鈥�