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CHICAGO: To Eman Abdelhadi, getting an abortion was the most sensible thing to do. She was six weeks pregnant and a graduate student who wasn’t financially ready to have a child. She felt no shame or guilt going through with it.
“I had no qualms about it. I grew up in an environment and a religious tradition that sees my life as the most important thing,” said Abdelhadi, a professor at the University of Chicago who was raised in a Muslim household. “It felt very clear to me. There was never anything like, ‘You did something unethical.‘”
Abdelhadi, whose mother was a gynecologist in Egypt, grew up with the idea that abortion was a “nonsensical thing to legislate” and that legalizing it was necessary to prevent people from seeking other, potentially dangerous means of terminating pregnancies.
Islamic law is flexible, Abdelhadi said, and when it comes to making a decision about abortion, “people will consult with their families, their religious leaders, and then they’ll ultimately make a decision for themselves.”
As the US Supreme Court appears poised to overturn Roe vs. Wade, Muslim Americans are gearing up for what the landmark reversal could mean for their communities.
“There’s been a sort of confused silence as (Muslim) folks try to figure out what they believe about this, or what Islam tells them about this,” said Abdelhadi, now a sociologist who studies Muslims in America. “I think what happens in a Christian-dominated space is that sometimes, even among Muslims, we don’t know what we believe.”
The recent passage of anti-abortion legislation in Texas and other red states has led many to make comparisons to the Taliban’s iron-fisted control of women in Muslim-majority Afghanistan. Such comparisons are inaccurate and perpetuate Islamophobia, experts say, adding that this rationale minimizes the role of Christianity and other US systems that led to Texas’ six-week abortion ban.
The American Muslim Bar Association and HEART Women and Girls in April released an 11-page statement, dubbed “The Islamic Principle of Rahma: A Call for Reproductive Justice,” declaring that as a religious minority, Muslim Americans “are uniquely positioned to condemn abortion bans and their attack on every person’s constitutional right to religious liberty.”
“Muslims are not a monolith and we don’t have a systemized and global authority that mirrors the papal system in Catholicism. We also don’t hold a uniform view on when life begins,” the statement read.
Muslims have a rich understanding of conception, gestation, notions of life — and “abortion is part of that,” said Zahra Ayubi, a professor of religion at Dartmouth College and scholar of gender in pre-modern and modern Islamic ethics.
While Muslims have performed abortions since pre-modern times, Ayubi said contemporary concepts of when life begins are derived from Islamic legal tradition, pertaining to the inheritance rights of an unborn child or criminal laws addressing the fine a perpetrator would face for harming a pregnant person.
In fact, Ayubi said, restrictive abortion laws in states such as Texas “take away from Muslim rights to abortion in their tradition and their religion.”
Abed Awad, a Rutgers adjunct law professor and national expert in Shariah, agrees.
If states outlaw abortion, Muslim Americans have standing to sue against abortion bans that interfere with their religious exercise, said Awad, adding that the issue of when life begins is a theological question.
The Texas law, currently one of the most restrictive abortion bans in the country, constitutes a religious violation of the First Amendment, said Awad, in that it subjects this “moral position of the Christian right and the anti-abortion movement” to other communities who don’t subscribe to these beliefs.